Sunday, July 1, 2012

For Love of the Florida Panhandle





Want to learn more about this special stretch of land on the Gulf of Mexico, start with:


The Rise and Decline of the Redneck Riviera, Dr. Harvey Jackson III, Eminent Scholar in History at Jacksonville State University, writes fondly of the area, looking at the area during its boom times in the 1950s and 1960s, its devastation from storms during the '60s and '70s, its takeover by high rises in the '80s, and the area as it is today.





According to  Ray Hartwell in his May 2012 article, Where Redneckery Thrives


"Whether or not you have an attachment to the Gulf Coast, you'll find much that is interesting and entertaining in The Rise and Decline of the Redneck Riviera. Mr. Jackson takes us from the prewar days of the 1920s and 1930s through World War II and the region's rise as a middle-class vacation destination and on across decades of development and hurricane-wrought devastation to the aftermath of the Deepwater Horizon oil spill."




In her article, Heaven is a Picket Fence written in 2006, Brit Fiona Barton tells of her road trip across the
Fl Panhandle. Here are as few of her  excerpts:

" St Joseph's Peninsula State Park where its wild beach, blindingly white sand and aquamarine sea are all ours. Named America's top beach in 2002, it is living up to its title. There are no concessions, no sun loungers, no frills. Just us, bobbing in the clear waters.
.
The Panhandle - a sliver of coastline sandwiched between Alabama, Georgia and the Gulf of Mexico - is nicknamed the Redneck Riviera by some and the Emerald Coast by others.
 In the fishing port of Apalachicola, the authorities have just installed the first traffic light.
'It's got three colours,' says Shelley, barmaid at the Gibson Inn, a wonderfully restored Victorian hotel with a tin roof and claw-foot baths.
'Only, no one knows what to do, so they all run right through it.' By day, we lounge on the stunning St George's Island, a barrier island surrounded by green, glassy sea and patrolled by two dolphins.
First stop is Steinhatchee on the Big Bend, the sweep of coast that joins the Florida peninsula to the Panhandle. It is, some say, the last fishing village in Florida.
The slow pace of the small resort - Victorian- style cottages with shaded porches - suits our jetlag and we spend two days drifting about before setting off in earnest.
WE MAKE for Wakulla Springs, one of the world's oldest and deepest natural springs, developed in the 1930s and used as a film set by Johnny Weissmuller in his Tarzan days.
But we decide against taking the plunge ourselves. Chief among the objections is the freezing temperature of the water - and lurking alligators.
Instead, we cruise on a flatbottomed-boat, spotting blue herons, osprey, egrets and coiled snakes in the branches of overhanging trees. The boat suddenly slews to a halt as a vast manatee emerges from underneath us with her calf."

For a deeper look into Steinhatchee, let's share a bit of Chris Sherman's 2011 article No Stein Unturned in Florida Trend.
"Most visitors come to Florida for the sun, but when summer comes shining down, we Floridians crave the shade, skipping the ocean and the gulf and heading instead for riverbanks, lakefronts, bayous and springs, where curtains of Spanish moss provide the sunscreen. The farther away from sun-seekers and the deeper into old Florida, the better.
Few places are as far and deep as Steinhatchee (pronounced "Steenhatchee") in the Big Bend, midway between Apalachicola and old Suwannee River herself, a couple of hours from anywhere and decades closer to the Cracker past of lazy rivers and lazier days. Happily, it's still a largely secret destination, hidden in the shade of the old moss-draped oaks.
Other than fishing, Steinhatchee is made for no-hurry recreation, slow nature walks, sunset watches, canoeing and curled-up reading--and seafood-eating, of the perfectly fried variety, but you won't complain with catch this fresh. Fishing is easy, too, for there are ample fish but rarely too many boats, offshore or in the flats for trout, redfish, grouper and mullet.
Or dipping for scallops--"so easy a child can do it, senior citizens, too," says Capt. Tommy Thompson.
Capt. Tommy is one of Steinhatchee's veteran guides working his skiff, an 18-foot Shipoke flats boat, out of the Sea Hag Marina. "It's a lonesome kind of place," a good thing, good enough that's he's lived here for 15 years. He prefers the skinny water in the back country, although Dead Man's Bay at the mouth of the Steinhatchee River attracts all manner of fish and anglers."



















Saturday, April 7, 2012

Easter Traditions

Dillsboro NC Easter Hat Parade

Easter Saturday
April 7, 2 pm

Come at 10:30 am to make a hat (Dogwood Crafters on Webster Street) – or bring your own. Get your face painted!. Meet the Easter Bunny. Egg hunts begin on Webster Streeet, every half hour by age group beginning at 10:30 am. Registration begins at 11 am. Parade starts from Dillsboro Town Hall at 2:00 pm. Antique cars lead the parade. Calling all ladies, gentlemen, children and dogs. Grab your hat and join in the fun during Dillsboro’s delightfully unpretentious annual Easter Hat Parade!

Lamb Cake

Easter lamb cake by Rolf's Patisserie. (Photo by swanksalot.)

For every table in Chicago that will be serving the meat of young sheep this Easter, at least two will be serving Easter lamb … cake.
An ancient symbol of Christ and the Easter sacrifice, the lamb is key in Roman Catholic holiday celebrations. In cities through out the Midwest where Polish, Italian, German and other Catholic immigrants settled in large numbers, lamb-shaped cakes are hugely popular Easter fare. Almost every full-service bakery in Chicago is featuring them right now, although elsewhere in the country they’re almost unknown.

 Butter Lamb

butter lamb 

The Malczewski Butter Lamb, or Baranek wielkanocny in Polish, is a traditional Easter symbol. Started in Buffalo, decades ago by Ma Malczewski in the Broadway Market, The Butter Lamb symbolizes the sacrifice of the Lamb of God in the Eucharist. The Malczewski Butter Lamb comes in many shapes and sizes, with a red "alleluia" flag signifying peace on earth, and a red ribbon representing the Blood of Christ. You can find this iconic Buffalo tradition at many of your local food stores and the Broadway Market during the Easter Season.







Sources:

Easter means lamb cake in Chicago



http://www.romanticasheville.com/dillsboro_easter_hat_parade.htm

Saturday, March 17, 2012

Slave Narratives from Georgia, Florida and Alabama

Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938 contains more than 2,300 first-person accounts of slavery and 500 black-and-white photographs of former slaves. These narratives were collected in the 1930s as part of the Federal Writers' Project of the Works Progress Administration (WPA) and assembled and microfilmed in 1941 as the seventeen-volume Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves.  
>>>Read  More of Online Collection

Below are links to stories of individuals living in Georgia, Florida and Alabama.
Image, Source:

Bay Minette, Alabama
Interviewer: David Holt
Narrative Begins: When the sunshine is warm Abe Whitess, "Mayor of Douglasville," sits outside his cabin door near Bay Minette, Alabama, and watches the stream of traffic on US 31 just beyond his bare feet, "a restin'" in the soothing sand..



Alabama

Interviewer: Francois Ludgere Diard
Narrative Begins: "I was bawn in de year 1845, white folks," said Aunt Clara, "on de Mosley plantation in Bellvy jus' nawth of Monroeville...



Jacksonville, Florida
Interviewer: Rachel A. Austin
Date of Interview: November 30, 1936
Narrative Begins: Luke Towns, a centenarian, now residing at 1225 West Eighth Street, Jacksonville, Florida, was the ninth child born to Maria and Like Towns, slaves, December 24, 1835, in a village in Tolberton County, Georgia...



Sunbeam, Florida
Interviewer: James Johnson
Date of Interview: November 6, 1936
Narrative Begins: In 1857 on the plantation of Tom Dexter in Lake City, Columbia County, Florida, was born a Negro, Claude Augusta Wilson, of slave parents..



Jacksonville, Florida
Interviewer: Rachel Austin
Date of Interview: April 10, 1937
Narrative Begins: Clayborn Gantling was born in Dawson, Georgia, Terrell County, January 20, 1848 on the plantation of Judge Williams...



Washington-Wilkes, Georgia
Interviewer: M. B. Stonestreet
Narrative Begins: Who is the oldest ex-slave in Wilkes County?..



Pulaski County, Georgia
Interviewer: Elizabeth Watson
Narrative Begins: When recently interviewed, this aged colored man -- the soul of humbleness and politeness -- and long a resident of Pulaski County, sketched his life as follows (his language reconstructed) : "I was the seventh child of the eleven children born to Robert and Violet Hammock, slaves of Mr. Henry Mobley of Crawford County. My parents were also born in Crawford County...



Atlanta, Georgia
Interviewer: Edwin Driskell
Narrative Begins: In a small one-room apartment located on one of Atlanta's back streets lives William Ward,an ex-slave, whose physical appearance in no way justifies his claim to being 105 years of age...

Friday, November 25, 2011

Link Between Lost Colony and Georgia Wiregrass Pioneers?

Dances- A watercolor by John White of Monacan Dance

Did some of the Lost Colony inhabitants wind up in SE Georgia? While researching another topic, came across an interesting website on Wiregrass Georgia Pioneers with list of surnames that may tie back to surviving families? A Google search also turned up a DNA project tied to the Lost Colony as well as an interesting article in the December issue of American history.

Just to recap from American History article:

On July 4,1587, long before Jamestown or Plymouth, several boatloads of English
folk set foot on dunes near what is today Manteo, N.C. The colonists soon began
running out of food and had to deal with native populations already antagonized by
early explorers. Within a few months of landing, they sent their governor, John
White, back to England for help. Upon his return in  1590, White found that all 90 men, 17 women and 11 children left behind had completely disappeared. Included in the missing was Virginia
Dare, John White's granddaughter, the first English child born in America.
Excerpt from Research Website:
"White finds the location of the fort where he left the colonists, but the village was removed. On a tree White found the letters CRO and further on, to the right of the entrance to the fort, he found the word CROATOAN carved. White had agreed with the colonists before he left that if they were to move, they should carve the location where they were going where he could find it. White says they were discussing moving “50 miles into the main”, although neither he nor anyone else tells us that location. This would adequately protect them from the Spanish who were seeking to destroy them. 

Furthermore, White made a secret pact with them that if they were distressed or in danger when they left, they were to carve a cross above the word. There were no crosses and furthermore, the village was not destroyed, but taken apart and moved, so there was no sign of a hurried departure or distress. The pinnace left for them was also gone, and only heavy useless items remained. White was overjoyed because he knew the colonists had moved to be among their friends the Croatoan, Manteo’s village. "


Missions to find them were launched as early as 1602, but hardly a trace has been
discovered in 400 years.

YouTube homeYouTube home

YouTube home

Surname  list complied by Robert Noles- Excerpt Below
Mr. Noles theory - "It's quite possible that some of the Lost Colony survivors were initially absorbed by one or more of the small friendly Indian tribes along the North Carolina coast. The remnants of some of these tribes were later absorbed by the Indians who were congregating in the Robeson Co., North Carolina area for protection from other unfriendly Indian tribes and to escape the encroachment of the European colonists in the 17th and 18th centuries. The Robeson County Indians later became known as the Lumbee Tribe. Then as the land in southeastern Georgia opened up in the late 1700s for settlement some of the Lumbee descendants and other North and South Carolina residents migrated to what we know today as Wiregrass Georgia. The invention of the Cotton Gin in 1793 is probably greatly responsible for the migration south out of the Carolinas as these pioneers sought to seek their fortune via land and growing cotton."





The DNA Projects:


The goal of this DNA project is to compile a data base of individuals whose names are closely related to the Lost Colony project AND those whose genealogy and family history makes them a good candidate to actually be connected to the colonists or the Native tribes in the geographic area of interest.  Clearly, if the colonists survived, they assimilated into one or more tribes.

Many people are interested in joining the project to compare their DNA to that of the colonists.  Plain and simple, we don’t have the DNA of the colonists yet, or if we do, we don’t yet have the documentation to prove it.

We have established three different projects, each with its own special focus, to help us in our quest to find the colonists. 




1.  The Y-line DNA project, for males who have a colonist surname or a surname of interest and whose families come from either Eastern North Carolina or England or have Native heritage. www.familytreedna.com/public/lostcolonyydna.

2.  The mitochondrial DNA project, for males or females whose maternal line carries the Lost Colony surnames or surnames of interest and who are from Eastern North Carolina or have Native heritage.

3.  The Family Finder project who is for anyone who believes they are descended from the Lost Colonists.  This project was created specifically for those who have taken the Family Finder test.


Source:

Website: Lost Colony Research Group
Website: The Wiregrass Georgia Pioneer Surnames and Genealogies
Lost Colonies. (2011). American History, 46(5), 31.

Sunday, October 16, 2011

Searching the Tri-States for Folk Art

EARLY on a gray winter Sunday morning, Jeanne Kronsnoble and Cathy Clayton, friends and owners of different art galleries for almost 20 years, set out from Tampa, Fla., and drove north in a minivan with the middle seat removed. The tourists were flowing south, but they were on a different mission. They carried blankets, sheets of plywood, bubble wrap and cardboard. Maps, dogeared address books, bottles of water, bags of chocolates. And sturdy clothes. They would clump through damp fields and dark spidery places and sit down to midday dinners of baked chicken, turnip greens, cornbread, peach cobbler and presweetened iced tea. There was also a checkbook, and an envelope of cash.

Read Full Story

DUDLEY CLENDINEN,New York Times;ART; A 2,000-Mile Forage for Folk Art., 4/ 4/2004, p40, 1p

Saturday, October 15, 2011

Florida Panhandle Through the Eyes of a Tourist

The Florida Panhandle comprises about 12,000 square miles of diverse settings, from densely wooded state parks and oyster-rich river basins to small towns as neat as stage sets and dazzling Gulf Coast beaches with sand dunes as white as sculptured marble. It’s closer in culture to Georgia and Alabama than much of the Northern-influenced Florida peninsula, and has cool winters and a summer high season. Its visitors — just a small sliver of Florida tourists — tend to be the types who seek out off-the-radar regions.

Read the Full Story

Greenfield, B. (2008, March 7). On the Gulf Coast, the South Is Still the South. New York Times. p. 6